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It likely influenced the other major Western religions—Judaism, Christianity, and Islam.
For a discussion of the context in which Zoroastrianism arose, dualistic view of the world and of human destiny.
Vishtāspa, the prophet’s protector, can only be the namesake of the father of Darius, the Achaemenid king.
One of these monks was Gautama or Buddha whose real name was Sidarta.
On the whole, Zoroastrianism is optimistic and has remained so even through the hardship and oppression of its believers.
The religion of Iran before the time of Zarathustra is not directly accessible, for there are no reliable sources more ancient than those composed by or attributed to the prophet himself.
If the Achaemenids ever heard of him, they did not see fit to mention his name in their inscriptions nor did they allude to the beings who surrounded the great god and were later to be called the Herodotus describes as a Median tribe with special customs, such as exposing the dead, fighting evil animals, and interpreting dreams.
Again, the historical connection with Zarathustra—whom Herodotus also ignores—is a hazy one.
After that Buddhism crossed the Indian borders and the domain of Buddha preachers stretched to Kashmir and Qandehar and Kabul from the Indian northwestern borders. In a book written by Alexander Polyhistor 80 or 60 years before the birth of Christ he speaks about Buddhism, its relation with Iran and specially Balkh and gives detailed account about Shamans in Balkh. In the same manner that the Iranian scholars contributed greatly to the propagation of Islam after its birth, many centuries before Islam they propagated Buddhism in the eastern part of the Persian empire and wrote many books about it.